"Razzamatootie!" -- Dannie Richmond, "Eat that Chicken"
— H.D.
“Beyond what was dismissed as its ‘emotive meaning,’ the idea of beauty appeared to be cognitively void—and that in part accounted for the vacuity of aesthetics as a discipline, which had banked so heavily on beauty as its central concept.”
— Arthur Danto, The Abuse of Beauty
“Beauty has never been absolute and immutable but has taken on different aspects depending on the historical period and the country: and this does not hold only for physical Beauty (of men, of women, of the landscape), but also for the Beauty of God, or the saints, or ideas.”
—Umberto Eco, The History of Beauty
“How one walks through the world, the endless small adjustments of balance, is
affected by the shifting weights of beautiful things.”
—Elaine Scarry, On Beauty and Being Just
i.
Beauty’s tough
as nails, a figure
of speech meant to shock, negate its own
proposition begins with beauty
which nails in their boxed
plenitude commonly are not
seen as
but a nail can be
a beautiful thing in carpenter’s hand
where it means form’s hold, or the steel
sheen of that nail’s skin, called Asha
in Avestan which Keats saw precisely, beauty
and truth, that singular vibe, the point being
you can buy it and sell it, turn it
into mass produced eroticized
female body part enhancements
for a nifty profit, then dismiss it
as frosting that masks wrong ideas
and wronger invasions but you still
can’t own it, can’t contain the shock
occurs where it lives, between
you-and-peachstreaked-dawn
you-and-storm’s-rage
you-and-lark’s-liquid-song
you-and-Rothko’s-colours
influx of, spell of
what philosopher’s call
intelligible splendour
that touch of elsewhere’s
lips on your neck
from beyond the pale
sends your soul reeling
through earth’s broken
heart alive with finitude’s joy
tough as nails
ii.
“This [Kizaemon tea] bowl is quite obviously far from perfect. Across the exterior of its body a horizontal scorch mark can be seen; . . . The bowl is warped and the lines of its simple out-flared shape are irregular. The lower surface or foot has an uneven shrinkage where the glaze started to leave the surface of the bowl during the firing.”
—Sētsu Yanagi, The Unknown Craftsman
“Wabi as an aesthetic is a connection to the world in its imperfection, a way of seeing imperfection as itself embodying beauty. . . . Sabi is a quality of stillness and solitude, a melancholy that is one of the basic human responses to and sources of beauty. . . . Thus, wabi-sabi is an aesthetic of poverty and loneliness, imperfection and austerity, affirmation and melancholy.”
—Crispin Sartwell, Six Names of Beauty,
I found this poem in a dark corner
of a forgotten room covered in cobwebs
and dust behind enigmatic teacups grace
the world with stillness and solitude, melancholy
relish of desert’s burning dusk from a rock pool
next to James who was about to die, misshapen
chipped and cracked, used over and over
by all those hands, those years, Time
and earth and touch conspiring to balance
creation in a marred cup where flaws
are welcomed to meet eternity’s demand
that we make it matter, forms we find
in mind no different than a whale or that twisted
oak, to quote Miles, it’s all about the next note—
that’s as close to redemption
as you’ll get
around here
iii.
for the first time
the Siberian Iris
I planted long ago
will push through
cold hard earth
unfold their simple
purple joy
without me
to greet them
iv.
Our jaws dropped is the answer
to whatever happened to beauty, and
what’s cognitively void is a question
for the drain beauty knows well, Duchamp
having flushed art down its yawning white
porcelain throat, not shoved aside
or detonated but redistributed beyond
what’s already been approved, an alive
between, what’s left begs to be seen
for simple lines rescued from aesthetic
impact, a state brings to mind
a six car pileup on the 401
not to mention
Mr. Fancy Pants Kant’s joyous, smiling
pleasant sensation
They say Hemingway
jumped off a truck headed to the front
in Spain when he spotted a dead dog
decayed in a ditch at the edge of the road,
had to find words for it, urgently,
the question
of beauty dwelling in the world
it brought to attention,
roadside cypress sentinels, odour of death, clouds,
intense sky, white glimpse of bone, armies
in the distance, each
squirming maggot
blue more blue, white more white, lifedeath
feeding itself
a thing of beauty
neither joyous nor pleasant
just this
sharper, deeper
more this than before
v.
They used to say evil was Nothing, just
absence of whatever you call good, empty
at the edge where Light peters out, nothing
substantial which leaves the world whole (a way
around the Devil in a black hat gunning for God
in a white one and the endless slug fest
that breeds all the way into your kitchen)
a little lopsided with Light the winner, not
unlike ugly (formed from fear’s root),
has no noun within itself as beauty does,
lacks mystique of the substantive, however
illusory (though plural uglies along with to bump
has some traction) condemned merely
to be attached to a noun which gets all
the glory, no there there, never the thing
unless you add the ness which had a certain
je ne sais quoi when we still got to say
uggsomeness, whose poetic value
is obvious, but we gave that up and now
it’s just wishy-washy abstract ugliness
a dump left behind in the street by the Thug State
and its Doom Program in their rampage
to deface beauty and make the world
useful as well as killing whatever they can’t
understand and reinstituting human
slavery as a business option,
which is not Nothing in most people’s
book, though that doesn’t mean it owns
its own Black Hat either, more like a mystery,
the two of them, beauty and ugly, Jesus
and Judas, Thor and Loki, Martin and Lewis,
stroll through our lives arm in arm
with the ease of old lovers while we stutter
befuddled demands for logical coherence, choose
a side, cheer for Tom Cruise and John Wayne, assured
of our virtue
unable to answer the knock on the door
vi. Threnody for Case (2017-2026)
Beauty remains in the heart
of the anguish, a green blush
against the blue April sky, thrill
of sap surge sets trees vibrating and Case’s
ghost on the path, still running
his heart out, mine too, all the pieces
that he left behind, his beauty
as perfect as it gets around here,
the glorious trail we walked
together with a kind of love vibrates
with the awakening trees, as he
chases squirrels with the enthusiasm
of new love, refuses to believe he
can’t leap to the top of the tree
If there are
no words large enough to hold the pain, how
measure love’s wound, what inches are there
for his last walk, pushing himself through
whatever it was held him back
from the strength he remembered, the speed,
determined, his face clenched against
death’s drain, the knowledge pooling
in his belly with the blood, till he fell
panting, never to walk again
The stigma
of finitude stinks, but beauty
does lurk in the folds of his broken
body where it recalls the release
of his power, lickety split, a flash
in the bush, as hard and fast
as his spirit yearns to be everything
the flesh permits, sheer animal joy
of unleashed.
Beauty is strange,
as Kent used to say, the Kizeamon cup
for instance, old and chipped, or on the floor
face to face with his beautiful yellow eyes,
remarked on by random strangers,
which I now recall from H.D. are also
Azrael’s yellow eyes, Angel of Death, Case’s eyes
alive with the knowledge—flutter—rich
with exchange of soul—flutter—
full of unspeakable love—flutter
and close
“In eternal Nature the absolute becomes, for itself in its absoluteness (which is sheer identity), a particular, a being, but in phenomenal nature only the particular form is known as particular, the absolute veils itself here in what is other than it is in its absoluteness, in a finite, a being, which is its symbol, and as such, like every symbol, takes on a life independent of that which it means.”
—Friedrich WJ Schelling, Ideas for a Philosophy of Nature
“What in Marcion, as in the majority of Gnostics, arises out of an undervaluation and condemnation of nature as the work of the bad Demiurge, here (Benjamin) leads instead to a transvaluation which sets it up as the archetype of beatitude. The “saved night” is the name of this nature that has been given back to itself, whose character, according to another Benjamin fragment is transience and whose rhythm is beatitude. The salvation that is at issue here does not concern something that has been lost and must be found again, something that has been forgotten and must be remembered: it concerns, rather, the lost and the forgotten as such—that is, something unsavable. The saved night is a relationship with something unsavable.”
—Giorgio Agamben, The Open – Man and Animal
“This hardheartedness shows an integration of brutality, thereby bringing one closer to nature — which gives no explanations of itself. They must be wrested from it. This willingness to be a betrayer brings us closer to the brutish condition where we are not so much minions of a supposedly moral God and immoral Devil, but of an amoral nature.”
—James Hillman, “Betrayal”
“13. The material world, or its collective objects and phenomena, esp. those with which man is most directly in contact; freq. the features and products of the earth itself, as contrasted with those of human civilization. 1662 STILLINGEL. Orig. Sacre ut. ii. § 17 According to the Atomicall principles, no rationall account can be given of those effects which are seen in nature.”
—Oxford English Dictionary, “Nature”
i.
First recorded use 1662, a dead giveaway
and pitted against rational accounts
of imaginary “effects” that crowd out
former inhabitants acausal manifestations
which had a home in the cosmos bound
each to each and every between, Kosmos
being the very order of the world, ours
and all the other imaginary domiciles
includes fairies, firewood, trolls, as well as
stars and dragons, each also more in the mutual
touch of creation’s weave, while Nature, outside
the scope of soul’s limit is the first step
toward Natural Resources Management
and Domtar
ii.
Light dappled maple
fallen across morning’s
path is a poem—it’s dirty roots
dangle just like Olson said
they could
if you want
your words to touch
light dappled maple
fallen across
morning’s path
iii.
Rescuing sub-lunary from perfectly
reasonable distinctions of dark
and light where light is always summa-
cum something or other, no questions asked
and dark gets a boot in the tush on the way
out the door (where it grows scaly wings
and a bestial tail or maybe dons a ten
thousand dollar suit and several offshore
accounts in the Caymans, a bad rap
while Light’s perfection radiates downward
and dark becomes not dark but
NotLight, love withheld, terrible wounded
Perfection, also known as Sin, order
wrecker where order is always Light’s
preserve and moonlight doesn’t count,
changing all the time, breeding suggestions
in shadow when more Light knows
everything, lays it out, splayed
and pinned down with perfect
understanding’s order, enlightened
in the ways of making large ovens
and organizing efficient, orderly routines
to purify the world of disorder’s
contamination and share the Light
among those deemed by Perfection
worthy of its unflawed beauty
And if you don’t got it, you best get it
else Sin will find you out in your broken dark
and the next thing you gnow you’ll
be babbling of redemption and looking
for a way out and into pleromic purity’s
welcoming arms, all Light this and Light
that, redemption being a measure
of restoration, a delusional macro
nostalgia for quantum level positronic
time travel abandons sublunar world’s
troubled finitude
leaves it
beyond redemption’s judgement, the redeemed
having split for Perfect order’s Light show,
unsavable world remains in the light
of Her unreflected glory blurs boundary,
breeds nocturnal enigma, and nightshade’s
deadly purply blue stars, nihscada,
atropo belladonna, sacred to Hekate
and her daughter, Kirke, good
for turning men into swine, Empress Livia’s
deadly politics, and Dionysian ecstasy, bearer
of visions and death, tender beauties
of enraptured darklight in heart’s knowing’s
rhythms, telluric mind’s sub-lunar
reclamation of Perfection’s animal lust
into souls’ sub-lunary touch
“Trouble in mind, I'm blue / but I won’t be blue always / Let the 955 / ease my troubles out of mind.”
— Richard M. Jones, “Trouble in Mind”
“The dark blue of the Madonna’s robe bears many shadows, and these give her depths of understanding, just as the mind made on the moon has lived with Lilith so that its thought can never be naive, never cease to strike deep toward shadows. Blue protects white from innocence.”
—James Hillman, Alchemical Psychology
“Blue has no dimension. It is beyond dimension, while the other colors have some limitation.”
—Yves Klein, “The Monochrome Adventure”
“They said, ‘You have a blue guitar / You do not play things as they are.’ /
The man replied, ‘Things as they are / Are changed upon the blue guitar.”
— Wallace Stevns, “The Man with the Blue Guitar”
i.
She returns from dream
stands still in brittle winter night
hooded face
turned to the Moon,
her cloak white
as snow-covered earth
nothing
stirs, no
animal scratch
no howl or hoot
no wind clatter
in naked trees
moonlight
and shadow cling to hieroglyphic
branches between, sacred
writ of sun, storm, twiggy
nets of Time’s mystery
scrawled across black sky
She knows the Moon,
cold, January Moon,
She and the Moon
are one thought
of this deep yearning
toward frigid night’s
mute blue rapture
ii.
The mystery of the blue moon echoes
through stories of stories and fun’s
face to face with Truth’s rectitudunal
restoration of volcanic emission’s hard
particulate matter to honour’s seat
in Hall of Knowledge leaves tales of excess
lunar measure to languish beyond
the pale, then mystery slips into mastery
and the jig is up for the trees, etc.,
even the jig itself, a mystery
of dancing measure, vanishes in shadow
They say a squirrel could stroll
from Lake Erie to Louisiana's bayou
and never touch the ground
before we abandoned Cosmos
for Nature, left the world out there
belly up by the side of the road, so why
not cut it up, wrap it in plastic
and post it for sale
in Facebook marketplace
though if you listen
once in a blue moon
magic still summons mist shrouded
forest floor, shroud bringing
unexpected visitor through moon’s
muted light, persistent death,
and Artemis’s revelation
in monthly intervals aperiodic
surplus whose rhythm is beatitude, this
excited repose
iii.
Late season chiselled chicory
petals hang on long after death
of sweet peas, boarded up seasonals
headed home, frigid roadside ditch
dotted with pale blue stars, reminder
of beauty’s cling to ruins
accompany us through day’s rounds,
invisible, wreathed in shadow, a kind
of seasoning, noun and verb, related
to recent encounter with melancholic
frenzy, a state of the Blues epistemologically
pulses to distant train whistle’s whine
and visions of Hank’s whippoorwill
a being of immaculate sorrows
Demeter’s sorrows, left earth ravaged
consequent to
too blue to fly
iv.
The metaphysics of blue balls leads
complex considerations through extended
foreplay into phantasies’ neurovascular
arousal met with brute indications
of recalled archetypes’ deflated desire
and fluid build up’s hard anticipation
of further entrance to mystery’s
release, a state of blue that aches beyond
four dimensions
which opens the door
to out of the blue also from somewhere beyond
four dimensions though if the blue
of out of is the same blue as the blue
due to mystery’s locked legs then
metaphysically speaking we are
somewhere other than where we think we are
and blue is a glimpse beyond both
usual corner’s constricted muscles’
painful congestive flood’s raging
tumescence and incursions
of eternity’s unleashed surprise,
propels us into weird poem’s physiology
and the body of glorious Blue’s insistent
stuttering bloom
v.
“Off we go into the wild blue yonder . . .”
—"The Air Force Song”
Jack used to say if you want to write
an epic you have to go live
in the Air Force Academy, a Blakean
admonition that 2-fold will never
be enough if the poem intends
to take you into the world
you can’t get all high and mighty
about peace and love and virtue no matter
how much you think that’s you, the wild
blue could care less and you will miss
the flight to yonder where it all looks
different, your love holding you back,
a protective shell unless you dive down as well
as climb high, Melville’s Catskill eagle
whose heart’s wild soar and swoop into the dark
angels watch with longing.
Introduction: Down
“It’ll be no use their putting their heads down and saying, ‘Come up again, dear!’ I shall only look up and say, ‘Who am I, then? Tell me that first, and then, if I like being that person, I’ll come up — if not, I’ll stay down here till I’m somebody else’ — but, oh, dear!”
—Lewis Carroll, The Adventures of Alice in Wonderland
“Is there still any up or down?”
—Mark C. Taylor, Erring
The drain yawns in a clock-wise swirl,
faces out of dark claim, clamour, hoary
pain beyond child’s petulant insistence
on wronged, woven through the marrow
of each explicated world in lightning
flashed coherence swallowed by time’s
maw, imperfectible beauty of down’s
endless throat
You have to start somewhere
some clutch at the whirl of junk—prophetic
images, random poems, initiation
rituals, green eyes through the fog
of love, a cloaked woman in winter
woods, betrayal’s sting, saffron gifts
and the surprise shock of a young heart’s
passion pulsing (the reddest
rose unfolds) in old flesh
Down is not so much
direction as up likes to think, its own
who am I
a fact of the matter, a calm down
after a stormy crossing, 4th and
2 yards to go, or being in a hole, take your
pick, a certain associational
dark renders a cast to the feeling of down
a coldhot black jewel throbbing
in your solar plexus which of course
is a metaphor though I claims to have
seen it himself
If it wasn’t down what wouldn’t be
its different story, and in the end some other
union though unionizing it grasps
at the whirl seeks to clear up the shower
of necessary cardiac shards left behind in wake
of duplicitous colloquium on the return
to 2000-year-old salvational
undertaking (while in the midst of history’s
furious rush past progress’s pale
into a further of yet to be determined
downs
Just try to leave the crazy
syntax to its devices designed to other
direction where other is a verb and neither
up nor a situation wants to know
who you are when pretty soon
no one will know Sophia, neither
Novalis’s squeeze, Loren in this cosmos
of incarnated eros formations
much less the original and Who she meant
tho Aphrodite will endure
and I
will roll in and break on Folly Beach
arrived from lord knows where, a restless pattern
moving through sea water surge
till curl and crash when world ends
and long-ago words
wash up on the sand—
fact of wave
moving through
sea water words, too,
where this began nothing moves
but what's not there
True, up is
usually half the deal, a ritual touching
in fresh light, each morning reaching out,
along a wire of desire
The Cyclone Racer went up
and up at the Long Beach Pike until it reached
the highest point
where story has it
a handsome sailor nearing the dark drop
stood up to show he had no fear and got
his head lopped off by the sign at the top,
Then it’s just
hands up and scream
all the way down
Down
This is the introductory poem in a new book project called Down the Drain -- Aperiodic Excursions in the Key of Blue
These ekphrastic poems are part of an ongoing collaboration with Canadian eco-artist, Christian Bernard Singer. See more of Singer's work at Green Cube Gallery